FiLiA 2017 conference presentation: “Unanimous in Our Enthusiasms”: Female Friendship in the Russian Revolutionary Movement

Well, FiLiA feminism conference 2017 is officially over. I think I’ve only just now recovered. It was incredible to be in such a female-driven space, and to speak as a peer among women whose research and passion I’ve admired for years. I remember staying up well into the night reading Sheila Rowbotham’s Women, Resistance, and Revolution, writing down relevant quotes for my forthcoming project. I never imagined then that I would meet Sheila, or that it would be as a fellow panelist on Revolutionary Women at the largest feminism conference in Europe. Truly, I am humbled – and inspired. (If one can be both at once, then I definitely am!)

Revolutionary Women Panel
Revolutionary Women panel, l to r: Nadia Plungian, Leda Garina, Rahila Gupta, Angelina Lesniewski, Sheila Rowbotham, and chairwoman Anna Zobnina.                                                       Photo credit: Pamela Grąsiorowski, European Network of Migrant Women

The conference ran on a tight timing schedule, so I wasn’t able to cover fully or at all some of the subjects I’d originally intended. So I thought I would post here a “best of both worlds” version: the research at its fullest, the fiction excerpt as strong as I can make it. Enjoy!

“Unanimous in Our Enthusiasms”: Female Friendship in the Russian Revolutionary Movement

title slide

Today I’m discussing sisterhood in the Russian revolutionary movement. Camaraderie, is, of course, a vital theme in revolutionary narratives, but typically in a masculine context. By not recognizing radical women and their support of one another, we not only misunderstand our history but lose out on models for our own personal relationships and public movements.

My research focuses on the often neglected women in the Russian revolution. For nearly 40 years, from the 1870s until 1917, women played important and varied roles for their parties and each other. Through political and personal turbulence, they were each other’s nurses, confidantes, theorists, and everything in between. I will discuss some of them today, before reading an extract from my novel which they inspired. But first, a quote.

“At meetings with men…women usually keep quiet; we feel shy, and so we don’t say anything. But maybe with practice we’ll learn to develop our thoughts logically, and then we won’t be afraid to speak in public. A woman’s circle would be a place where we could learn.”

bardina and figner
Sofia Bardina                                                                                         Vera Figner

Sofia Bardina mentioned a women’s study group to Vera Figner in 1872, highlighting the insecurity women can feel when speaking in front of men. Here, too, is the kernel, from the very beginning of the revolutionary era, of socialist feminism. Recognition that when women work, learn, and think together, they also nurture and inspire each other.

Sofia Perovskaya

From its inception as a study group to its final days as the organization responsible for assassinating Tsar Alexander II, Sofia Perovskaya was a member of Narodnaya Volya – and a leader.

Praskovia Ivanovskaia
Praskovia Ivanovskaya

Praskovia Ivanovskaya recalled meetings with her fondly, saying “Sofia always gave us a warm, friendly welcome; she acted as if we were the ones with stimulating ideas and news to share rather than the reverse.” Perovskaya understood the importance of boosting morale. When Lila Terenteva felt restricted by propaganda and asked for more dangerous assignments, “A shadow fell across Perovskaya’s weary face…then she tenderly stroked [Lila’s] ardent head [saying]: ‘Don’t think…that the press is any less necessary and valuable to the party’s work than throwing bombs.’” Perovskaya took on a dual role, political and pastoral, fostering both the emotional strength and the radical convictions of the women around her.

luibatovich gelfman
Olga Liubatovich                                                                                 Gesia Gelfman

This support went both ways. Olga Liubatovich shared a secret apartment with Mikhail Grachevsky and Gesia Gelfman. Soon after the failed attempt to blow up the Tsar’s train, Perovskaya appeared in their flat. “[She] was generally very reserved,” Liubatovich wrote, “but after Grachevsky left and she found herself alone with us women, the words began to spill out and she emotionally told us the story of the Moscow attempt…” To break down in front of a male comrade meant risking her authority. Only among the women did she feel sure of both respect and understanding. They happily gave both.

These are the foundations of the movement. Some even made these dynamics the lynchpin of their political platforms.

Alexandra Kollontai3
Alexandra Kollontai

Alexandra Kollontai became a socialist in the 1890s fighting what she deemed “bourgeois suffragettes” whose idea of enfranchisement extended only to women of their own privileged class. “For me,” Kollontai said, “‘what I am’ was always of less importance than ‘what I can’, that is to say, what I was in a position to accomplish. …I, too, had my ambition and it was…the abolition of the slavery of working women.” She took many roles in the movement: writer, strike organizer, speechmaker, stateswoman – championing the economic, social, and sexual rights of working women.

Global socialism also meant global feminism. During her near decade of self-exile, she collaborated with others in the socialist/feminist struggle around the world, even those with whom she often disagreed: Louise Bryant, Rosa Luxemburg, Emma Goldman. She credited these women – and a few men – with helping define her principles.

bryant luxemburg goldman armand
Louise Bryant              Rosa Luxemburg                      Emma Goldman                           Inessa Armand

After the revolution, she was the first woman in the Bolshevik Central Committee (having defected from the pro-war Mensheviks), and set up the Zhenotdel, or Women’s Department with Inessa Armand, building women’s needs into the new government – albeit temporarily. She organized the International Conference of Communist Women in 1920 with Clara Zetkin, Lyudmilla Stal, and Liliana Zinaida, and worked closely with the deputies.

kollontai womens conference
Kollontai with Clara Zetkin, Lyudmilla Stal, and Lilina Zinaida                    Kollontai with deputies.

She became the first female ambassador, to Norway, then Mexico, and Sweden; really it was administrative exile by Stalin for joining the Workers’ Opposition party against Lenin’s later policies – though it in no way diminishes her accomplishment. Her memoir, incredibly brief for such a rich life, depicts a revolutionary who felt that “women’s liberation could take place only as a result of the victory of a new social order and a different economic system.”

Kollontai 1st all Russian session of owrkers' and soldiers' deputies petrograd june 1917
Kollontai at the First All Russian session of workers’ and soldiers’ deputies. Petrograd, June 1917

We should not forget the words of Sofia Bardina a generation before. Kollontai had no qualms about being the sole female voice in a room full of men.

Spiridonova and the 6[2]
Maria Spiridonova, Maria Skholnik, Anastasia Bitsenko, Alexandra Izmailovich, Rebecca Fialka, Lydia Ezerskaya
Maria Spiridonova was 21 when she was arrested and imprisoned for assassinating the governor of Tambov in 1906. There is much speculation over her motives and even more about her brutal treatment from the Tsarist authorities. For now, I’d like to leave those salacious elements for their unexpected result: the friendship between her and other terrorist women of the Social Revolutionary party. These women: Maria Skholnik, Anastasia Bitsenko, Alexandra Izmailovich, Rebecca Fialka, Lydia Ezerskaya along with Spiridonova gained celebrity status during the 1905 revolution and were dubbed shesterka or “the six”.

The first contact between them were smuggled notes from their prison cells; the terrorist wing at that time featured many more attempted assassinations than successful ones, so Spiridonova was popular.

the six1

Their train to Siberia was constantly stopped so peasants could greet them with cheers and flowers. They won over guards and male comrades. But mostly they stuck together, from their arrival in 1906 until the amnesty in 1917, a commune of female political prisoners.

shesterka 1916-1917

Per Bardina’s now distant observations, it’s noteworthy that Bitsenko went on to represent the SRs at the Treaty of Brest-Litovsk (then joined the Bolsheviks), while Spiridonova led the delegates at the Second Peasant Congress. Both took leadership roles in rooms of men.

bitsenko rep
Anastasia Bitsenko, SR representative at the Treaty of Brest-Litovsk, 1918.
spiridonova rep
Maria Spiridonova, SR leader at Second Peasant Congress

While Spiridonova received letters from many fellow prisoners in 1906, Alexandra Izmailovich wrote most. Spiridonova, she said, “didn’t know us, but…indicated she already loved us as fellow [SRs]”. From this moment, we can trace a friendship which lasted the rest of their lives.

spiridonova and izmailovich2
Maria Spiridonova                                                         Alexandra Izmailovich

In the aftermath of 1917, the SR’s felt the Bolsheviks had betrayed the revolution and worked against them – none harder than Spiridonova,of whom Louise Bryant recalled, “I have not met her equal in any country.” When she was re-arrested and went on hunger strike the panicked Bolsheviks fetched Izmailovich from another prison; they wanted her consent for force-feeding. She was outraged.

Spiridonova, Ismailovich, Karpovich making tea in Akatuyev
Spiridonova and Izmailovich, Siberian exile under the Tsar.

“[H]ere were officials reading out her death sentence to me who stood closest to her, and asking me politely for my signature, in order to shift the responsibility of her death from themselves to me.”

She refused forcible feeding, saying it would bring back memories of Spridonova’s abuse from police in 1906, and added:

“There is no doubt whatever that the application of forcible feeding would precipitate a catastrophe because of the reawakening of memories of violence done to her in the past. I definitely refuse to be associated with forcible feeding…[and] I wish once more to place on record my conviction that the sole responsibility for Spiridonova’s death is borne by the present rulers of Russia.”

Izmailovich nursed her, while Emma Goldman and Clara Zetkin petitioned for their release. For ten years they were subjected to the caprices of the Bolshevik government, repeatedly released and re-arrested in a cat-and-mouse game. Finally, during a Stalin-era purge, they were exiled again, forming an SR family with Irina Kakhovskaya and Ilya Mayorov.

Spiridonova Izmailovich Kakhovskaya Mayorov
l to r: Ilya Mayorov, Maria Spiridonova, Alexandra Izmailovich, Irina Kakhovskaya

When the Germans invaded in 1941, Stalin would risk no opposition. Spiridonova, Izmailovich and countless others were executed.

The encouragement and empathy these women showed each other most informs the following scene, an extract from my novel Do Unto Others set in Russia leading up to the 1905 revolution.

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“I didn’t think I’d see you again,” said Katya, moving a stack of papers off a chair. Her flat was small and cluttered, and Marguerite had the impression she wasn’t home much.

“You’re in good company,” Marguerite said, sitting by the table. “I wasn’t sure I’d get out.”

“I couldn’t believe it when I heard they’d got you. I thought: we’re lost without a leader.”

Marguerite shook her head. “It’s Channer’s group, not mine.”

Katya turned from the samovar and scoffed. “He may have started it, but it’s yours. We all know it. That’s why I joined, and why do you think it started falling apart after you were arrested?”

Marguerite stared at her hands. All she wanted was to be part of the work; she’d never seen herself as a leader. But Katya had, and maybe others, too. What was this about it breaking up?

Before she could ask, Katya set a glass of tea in front of her and wrapped thin arms around her neck, pressing their faces cheek to cheek. “Was it very awful?”

Something small and frightened stirred in the pit of Marguerite’s stomach. It had been hard enough telling Varvara, her oldest, dearest friend; she hadn’t even told Channer the worst. Whenever her mind strayed back to her cell there was a flutter like wings in her chest, and the prospect of telling Katya made her throat tighten so she might never force words out. But from the start she’d recognized Katya’s clear, quick thinking, and she realized they could never truly be comrades if Marguerite withheld the facts. And, she thought, Stepan’s prison stories helped me…maybe my experience could help her someday.

Reliving it, sharing it, was exhausting, a physical as much as emotional task, but it was easier this time. Now there was a sense of narrative to the chaos. She explained the structure of her days, the method of the interrogations, and how they saw her as more woman than revolutionary. “That,” she said, “was their mistake.” Indignities were detailed with indifference. Though when she explained about Kira, that precious girl she’d borne, birthed, and loved and who they’d taken, who was lost, her body rioted, fighting to keep the memory of her daughter in. But her voice barely wavered. Katya’s eyes glittered and swam. Marguerite’s were dry. There, she thought, I’ve conquered it. It can’t hurt me now. But the empty glass clanked a little too hard when she set it on the table.

“Can’t you…can’t you get her back?”

“No. And I don’t want to.”

She met Katya’s eyes and braced for a storm of outrage and disappointment like Varvara had unleashed…but it didn’t come.

“I understand,” she said, looking at the dregs in her glass. “It’s not safe for a baby, not with us lot. Besides, mother and revolutionary are full-time jobs.”

It wasn’t the whole truth, but it was near enough. Gratitude, warm and soft, settled in her and she took Katya’s hand. “You don’t know what that means to me. It’s funny, you always made me feel so ashamed… But you understand.”


“You were so dedicated,” Marguerite said, “you did whatever was asked of you, and never let personal relationships interfere with work, while I…”

“I wasn’t brave enough!” Katya said. “You were. You didn’t just take notes and write their letters like they wanted. I looked up to you – I do, I mean.” Brazen, unflappable Katya actually blushed. “Anyway, if I loved someone, it’d be different. You and Channer love each other and the cause, too.”

Marguerite leaned back and sighed. “I don’t know what cause he loves. He seems content to just sit back and wait for change to come, he doesn’t realize he has to make it. You can call for change all your life, but revolutions aren’t wished for, they’re created. And me, I’m suffocating trying to make him see that, trapped in a group whose aims are muddled and whose methods I’ve lost faith in.”

Katya nodded. “Pamphlets are alright for consciousness raising but they don’t work on their own.”

Marguerite looked at her…and then the idea came, so clear and powerful it left her momentarily speechless. She leaned over, and as she studied Katya’s narrow, impish face, she felt a swoop of sure success. “Well then…why don’t we do it ourselves?”



Thanks again to the FiLiA organizers and to the European Network of Migrant Women for this incredible opportunity. I learned many fascinating things, and am always happy to share the stories of these incredible women.

Russian revolutionary women presentation


Shameless self-promotion: “It is a Sin to Start a Family: Motherhood and Radicalism in Revolutionary Russia” article now online.

With three days left until the presentation at the FiLiA conference in London (eep!), I’d like to do a little self-promotion for my article on Russian revolutionary motherhood published in University of Kent’s Litterae Mentis magazine last month. It includes two women I’ll be discussing on Saturday, Olga Liubatovich and Alexandra Kollontai, and hopefully sheds a little light on this critical but undervalued aspect of these women’s public, political, and personal lives. Thanks for reading!

Review: “Saturn’s Daughters”, the role and ethics of historical fiction, and a defense of Sofia Perovskaya

As you might imagine, reading is a substantial part of my creative writing PhD. I’m reading primary and secondary sources, I’m reading fiction, and I’m always on the lookout for historical novels about women revolutionaries, Russian specifically. In historical fiction about Russia centered on women, most of what you’ll find are novels about bourgeoisie gentry ladies and how the revolution disenfranchised them, rather than focusing on women’s empowerment from participating in it. Usually, it’s a love story where the revolution is a backdrop which happens to wealthy women, against them (think The Jewel of St. Petersburg by Kate Furnivall and Emily (The Kirov Saga #3) by Cynthia Harrod-Eagels). Now and then revolutionary women get the fictional spotlight – more often than the historical one: To Kill a Tsar by Andrew Williams draws heavily from the memoirs of revolutionary women of the 1870s & ’80s which I’ll be quoting from later on, and while female revolutionaries are not the sole focus they are in the forefront and realistic (although the main fictional woman is still from a bourgeoisie background); Sashenka by Simon Sebag Montefiore contextualizes radicalism in general and female radicalism specifically as a very small part of the greater Russian 20th century narrative but nevertheless presents us with a woman passionate about the cause (although she’s still from a bourgeoisie background).

Then, there’s Saturn’s Daughters by Jim Pinnells.

I had such high hopes for this novel, given that it purports to be solely about the women of Narodnaya Volya, The People’s Will, the terrorist organization I have mentioned in previous posts (and will be discussing later this month at the FiLiA feminism conference in London). This particular branch of the revolutionary movement comes about a decade before that covered in my novel, but it is always a joy to find someone giving these women the credit they’re due, particularly in the more accessible format of fiction.

Except not in this case.

Do not be mistaken: this novel is a masturbatory fantasy masquerading as a portrayal of women’s role in a (semi-) organized terrorist network. It was gratuity disguised as research. It read like an excuse to write about a hot, often naked woman for several hundred pages without actually providing any political context even though she’s a revolutionary – or supposed to be. Evgenya’s aims and desires are muddled, and her function within the movement equally so. It is explicitly stated at one point that it would be useful having a woman as attractive as Evgenya in the movement, since the other women aren’t very attractive. Is that…important for a revolutionary? Never a mention of the importance of the men’s looks, incidentally.

Evgenya’s main skill appears to be taking her clothes off. In fact, almost her entire focus is physically or sexually based. Her early scenes – where she pursues socialism as a means to the cousin she’s in love with – revolve solely around her desperation to have sex. Once involved in the movement (given no assignments and providing no contribution), she takes to stripping at the least provocation and taking many of her male comrades to bed. For the sake of “art” and “free love”, obviously. But Pinnells’ understanding of the free love seems informed more by 1960’s themes of sexual liberation rather than 1860’s themes of marriage laws and gender relations. She even sleeps with a few female comrades, and early on this is done for the amusement of the men in her circle. Riiiiiight…

Out of curiosity, I did a little digging and found an interview with Pinnells from Soviet Roulette in July 2013. Apparently Pinnells started this novel as a college grad in the 1960s (see the aforementioned misunderstanding of the term “free love”) who “knew very little about revolution and even less about women”, returned to it in middle age having “learned a lot more about revolution and a shade more about women”, and finished it in his late sixties, with the addendum that he’d “had a good look at terrorism from the practical, preventative side and…thought a great deal about female psychology – which is not to say that I’d understood women. Far from it.”

THAT much was obvious.

I won’t waste time on the flat, bland prose or the dialogue which fluctuated between vague, forgettable, or completely ridiculous. Nor on the less-than-gripping plot, perhaps because I had to stop every few pages (or every few paragraphs) and either roll my eyes or cringe because, as I say, it was so gratuitous. Everything revolved around writing Evgenya in the nude, whether posing as a model, boxing in Moscow, or simply walking around au naturel. Not to mention the vacuous invented characters, particularly Evgenya and her lover/cousin Vitya who have no personality outside of each other, and whose plots revolve around each other more than any political ideology. All of this put me off as a reader and as an author, but as a researcher I pressed on, and came away with many more questions about the role and ethics of historical fiction and research, and motivations of authors of historical fiction, and publication industry generally.

Aside from my issues with his plot and his style, I take issue with his method of research; or at least the way he manipulated or ignored the facts to serve an unknown authorial agenda.

Specifically: it does a HUGE disservice to Sofia Perovskaya. Never, in any memoir or academic text I’ve read, have I found any recollections of her that made her sound as personally cold, calculating, manipulative, aloof, vindictive, or unhinged as this novel made her out to be. From accounts of people who knew her, she was very much the opposite. Yes, as a revolutionary and terrorist she needed all of those traits professionally, in some degree, to achieve her ends. But the descriptions of her character and her relationships with other revolutionaries in the novel struck me as unlikely from the start, and became more and more inaccurate as I read. And now, working on the presentation about female friendship in the underground for the conference, as I trawl again through first-hand accounts from those who knew her, I can’t see anything at all of the woman Pinnells described. (Plus, his obsession with her looks is A) irrelevant, B) exaggerated [he makes a point several times of referring to her as unattractive and saying she’d never get a man to love her], and C) brings me back to my original complaint about literal masculine wankery.)

Sofia Perovskaya (prison)
Sofia Perovskaya in prison prior to her execution.

In the novel, her comrades seem resentful of her authority even when they’ve asked for her guidance. They bemoan her decisions and her strictures on their personal lives. They complain about her behind her back and blame her for each setback. It leaves the reader in doubt as to why anyone would follow her at all or let the movement build up around her. From a narrative standpoint, it makes no sense – because from a historical standpoint it’s inaccurate. The women especially despise her for being cold and manipulative, for putting the movement ahead of all personal relationships.

Sofia Perovskaya (bottom) with some female comrades who hated her behind her back, apparently.

Yet we know those revolutionary strictures about personal lives and relationships were never adhered to, or not by a large proportion of revolutionaries in the decades leading up to 1917. Within Narodnaya Volya, for all the grand talk about the primacy of revolution in their minds and hearts, we see examples again and again of comrades whose relationships transcend the physical and become romantic, leading to underground marriages and even children. Olga Liubatovich, Gesia Gelfman, Anna Yakimova: all were involved with men in the movement, all had children with their partners. Liubatovich crossed countries to get her lover out of prison rather than leave the task to another comrade.

Sofia Perovskaya, for all her leadership qualities, was not immune to romantic entanglements. As I have outlined in an earlier post (January 20, 2017), her relationship with Andrei Zhelyabov, despite his already being married, was one of intellectual and spiritual equals. And the feelings between them were mutual. We know this from the memoirs of those who were close to them, men and women. And yet Pinnells keeps them separate for most of the novel, brings them together long enough for Perovskaya to ask Vitya if he is surprised at her sexual relationship with Zhelyabov given how unattractive she is (“ugly” is the word he used in a HuffPost blog post titled “Women and Terror” from July 2013), and then to have Zhelyabov tire of her, abandon her, and leave her weak and pining for contact…and thus yearning for a sexual relationship with heroine Evgenya. With plenty of scenes describing the women’s sexual exploits in language both euphemistic and unnecessary. Not to mention, out of character. Evgenya’s lesbian activity has, thus far, been strictly for men’s entertainment; her expressed and narrated desires have, up to now, always been for men. Perovskaya, in the novel, appraises Evgenya constantly for her physical attributes, but always for what they can contribute to the movement. Until they become a viable option for some reason. Historical Perovskaya appears, as far as the primary source material can show us, heterosexual.

All of this led me to question Pinnells’ sources. Many historical novels come with author’s notes where they clarify what is fictional, what is real, their methodology, and the sources they utilized. Most, actually. Reputable novels, definitely. Pinnells hasn’t provided any such information. The closest I came to sources were: a biography of Zhelyabov called Red Prelude from the 40’s (which I have ordered and am looking forward to reading for my project as well as enlightenment on this text), “a stack of history books and biographies” (unnamed), and “from everything that ever happened to [him] really”. (From an interview with Frost Magazine, August 2013.) The aforementioned interview in Soviet Roulette simply gives us “half a century of reading, asking and discussing with practitioners on both sides of the terrorist fence” as his research.

Interestingly, the chapters of the fictional novel are interspersed with excerpts from the memoir of an anonymous revolutionary of the period known only as MF, which Pinnells attributes to Mikhail Frolenko. The excerpts follow along with the plot, and it gives us an insight into where Pinnells drew his inspiration in several places, for characters and for events. I noticed one line where MF blames Perovskaya for a mission’s failure, saying things were done solely to keep her from losing an argument, but aside from that, there’s nothing of the disdain shown for her by the radicals in Pinnells’ work. Perhaps there is more elsewhere in the memoir.

Pervoskaya’s female comrades wrote much of her, ranging from awed to respectful to glowing. Never anything like what Pinnells describes. This makes me wonder: has he read the women’s memoirs? It would be utterly astounding if he didn’t, yet I wonder how he came away with his incredibly narrow vision of Perovskaya if he had. Barbara Alpern Engel and Clifford N. Rosenthal edited and translated the memoirs of five women of the early movement (Five Sisters: Women Against the Tsar; The memoirs of five young anarchist women of the 1870’s). Four of them worked closely with Perovsakya at various points in her career, and three of them speak of her at length.

elizaveta kovalskaya2
Elizaveta Kovalsakia

Elizaveta Kovalskaia: “A young girl, almost a child, was standing near… Her plain costume set her apart from the others: a modest gray dress with a small white collar that somehow looked clumsy on her, like a schoolgirl’s uniform – you could see that she was totally oblivious to her appearance. The first thing you noticed was her broad, high forehead, which stood out so strongly from her small round face that all the other features were somehow lost in the background. […] [She] replied with extreme restraint, but very stubbornly. Looking closely at her, I saw that below the large forehead were eyelids drawn slightly downward toward her temples; her gray-blue eyes seemed rather evasive, but held a kind of stubborn inflexibility. Her expression was distrustful. When she was silent, her small, childlike mouth was tightly shut, as if she feared saying something superfluous. Her face was deeply thoughtful and serious; her entire figure exuded a monastic asceticism. […] [She] kept asserting that joint circles [with men] were impossible, in view of the fact that men, being more educated, would undoubtedly make it difficult for women to think independently. As the argument flared up…despite my weakness for beauty in general, I found myself more and more attracted to the modestly dressed, ascetic young girl. Many interesting, beautiful, gentle faces passed before my eyes, but again and again my attention would return to the girl in gray. Perhaps it was because her unpretentious clothing was so different from that of the others… Perhaps, too, because this girl resembled one of those stubborn defenders of their faith who carry their cause to the point of self-annihilation – I had been attracted to that type from childhood. […] [T]he girl was Sofia Perovskaia. Perovskaia suggested that I join a small circle of women who wanted to study political economy, and I agreed. As it turned out, only Perovskaia and I came punctually to the sessions. […] Perovskaia would administer sharp reprimands to the latecomers. […] Perovskaia took her studies very seriously. She would stop thoughtfully at each idea, develop it, and raise objections… It was obvious that she was enthralled by intellectual work and enjoyed it for its own sake, not only as a means to an end. […] Perovskaia, too, began coming late to the meetings; she was troubled by something and absent-minded. One time when she was particularly unhappy, she abandoned her usual reserve and told me about her unpleasant personal situation…[of] find[ing] herself in a semi-illegal position. [Not long after the news broke that Perovskaya and a few other women were joining a group with men. Perovskaya offered no explanation.] (213-217)

Olga Liubatovich
Olga Liubatovich

Olga Liubatovich: “About a week later I had my first, unforgettable meeting with Sofia Perovskaia. […] Around noon, a moderately dressed young woman appeared at the door. Her striking face – round and small, but for the large, childlike forehead – stood out sharply against the background of her black dress, trimmed with a broad white turn-down collar. She radiated youth and life. Perovskaia introduced herself and greed us in the open, direct fashion of an old friend, although she had never met either of us. We clustered around her: obviously, she was pleasantly excited about something. The rapid walk to our apartment had left her breathless, but she immediately began to tell us the story of her escape at the railroad station in Novgorod – a simple story, but it made me tremble… […] The news of Perovskaia’s escape spread quickly through St. Petersburg, and in a few hours Kravchinskii – one of her old comrades from the Chaikovskii circle – hurried over to see her. His attitude toward this child-woman (for that’s how she looked) was striking: it reflected profound respect, a kind of restrained worship, but was altogether consistent with their comradely relations. ‘She’s a remarkable woman,’ he told me later. ‘She’s destined to accomplish great things.’” (153-155) [Liubatovich also describes Perovskaya’s dedication and determination to rescue imprisoned comrades.] “A few days after the Moscow explosion, Sofia Perovskaia appeared at one of the party’s secret apartments in St. Petersburg, where she found Grachevskii, Gesia Gelfman, and me. Perovskaia was generally very reserved, but after Grachevskii left and she found herself alone with us women, the words began to spill out and she emotionally told us the story of the Moscow attempt – all the while standing by the washstand, her hands covered with soap. […] There was a catch in her voice as she spoke, and her face reflected intense suffering; she was shaking, either from a chill produced by her bare wet hands or from a painful feeling of failure and long-suppressed emotion.” (167-168)

Praskovia Ivanovskaia
Praskovia Ivanovskaia

Praskovia Ivanovskaia: “For our sakes, one precious exception was made to the prohibition on seeing friends: once a week (on Saturday evenings, as I recall) and in the intervals between printing jobs, we visited Sofia Perovskaia’s apartment. She shared the place with Andrei Zheliabov, and when we stayed late we saw him, too. However, sometimes he didn’t even notice our presence as he walked past Sofia’s open door: he simply went into his room…and dropped onto the bed…as if he had but one invincible desire – to sleep. To us, the visits to Perovskaia were like a refreshing shower. Sofia always gave us a warm, friendly welcome; she acted as if we were the ones with stimulating ideas and news to share, rather than the reverse. In her easy, natural way, she painstakingly helped us to make sense of the complicated muddle of everyday life and the vacillations of public opinion. She told us about the party’s activities among workers, about various circles and organizations, and about the expansion of the revolutionary movement among previously untouched social groups. Perovskaia spoke calmly, without a trace of sentimentality, but there was no hiding the joy that lit up her face and shone in her crinkled, smiling eyes – it was as if she were talking about a child of hers who had recovered from an illness. There were many occasions when Perovskaia reaffirmed for us the value of the work we were doing. During one period in particular, when all of us were depressed, Lilochka began bothering Sofia for a more dangerous party assignment. Lila was younger than the rest of us and the fighting spirit was very strong in her, but it was more a kind of childlike greediness that prompted her request. A shadow fell across Perovskaia’s weary face, as she carefully heard her out, then she walked up to Lila and tenderly stroked her ardent head: ‘Don’t think, Lila,’ she said sadly, ‘that the press is any less necessary and valuable to the party’s work than throwing bombs.’” (123-124)

These women hardly sound bitter about Perovskaya’s leadership style; in fact, they sound trusting of her leadership but, more than this, delighted with her friendship. Secondary sources, too, like Apostles Into Terrorists by Vera Broido, Mothers & Daughters by Barbara Alpern Engel, and Fathers & Daughters by Cathy Porter, give similar assessments of Perovskaya’s character.

Then again, without knowing Pinnells’ sources, it’s hard to find where the lines between fact and fiction fall in his story; I imagine even more so for the average reader who may not have much knowledge of the history.

I do the work of a historian and use the findings of my research to write fiction. So, I have to ask: is it acceptable to misrepresent historical figures in order to…I’m not sure what his aims were. Make his invented female protagonist – or his male one, for that matter – more likable? It didn’t work, incidentally, so I hope that’s not the case.

I’ve spoken at conferences in the past about where history and fiction can come together and coexist. Cohabitate, even. I have described how, paradoxically, the distance afforded by a historical setting can often make it easier for authors and readers alike to digest present affairs by widening their context and highlighting the correlations between past and modern history, arming us with the empathy and insight necessary to comprehend an increasingly complex future. After all, it was E. L. Doctorow who said: “The historian will tell you what happened. The novelist will tell you what it felt like.” To which I add, the historical novelist does both. I’ve also described how the expressions “history repeats itself” and “write what you know” are conjoined in the creation of historical fiction.

This last bit is key. “Write what you know” means using your experiences, especially internal, to inform your work. But it also means writing what you know of the history, factually and accurately. Without being informed by what you know in the present. That is a challenge. Writing about terrorism in the 19th century without being informed by a 21st century context is incredibly difficult. As is writing about the concept of “free love” in the late-20th century versus the late-19th. But it has to be done, otherwise the author risks distorting the very period they’re trying to capture.

Maybe it’s different for every writer of historical fiction, although based on talks I’ve been to and interviews I’ve read, it seems pretty much across the board: you do your research as a historian, and then fill in the blanks as a novelist…using the research you gathered as a historian. Otherwise, you risk anachronisms, misinformation, and/or wish-fulfillment. It’s a balance, one that is both obnoxious and challenging, but it does not give authors the right to wantonly alter the character of a real figure, whatever the motivation. If you’re trying to capture the essence of things that happened, then surely it’s your job to record them *as* they happened? Otherwise, you lose all validity. If it hadn’t been so heavy-handed, it might be readable as a means of giving some variation to the movement and depth and shading to Perovskaya’s character…although given her convictions and her actions, and those of her comrades, I’m not sure altering either was necessary. It sort of read as several hundred pages of “I think Sofia Perovskaya was an ugly bitch: here’s why my hot, young female revolutionary who conveniently spends a good portion of the novel nude is way better.”

Sofia Perovskaya

Alright, mister, put it away. We’re not impressed.

Not sure why Matador willingly published this novel, but I suppose that means there’s hope for anyone. And it’s given me even greater incentive to ensure that my novel is not only written in a way which is engaging and artful, but true to the characters and the eras which inspired it. From the beginning I have considered my primary goal not to be publication but to be ensuring that these women are recognized for their collective accomplishments and remembered for their individual deeds and personalities. My novel is written with this, with them, in mind.

Alas, the same cannot be said of Saturn’s Daughters.

All in all: 0 out of 5.

Exciting announcement!

On October 14th I’ll be presenting on female friendship in the Russian Revolution at the FiLiA feminism conference in London (October 14-15)! I will also be reading a short excerpt from my novel inspired by these radical women.

It is an honor to be approached, and the two-day symposium promises lots of incredible learning and networking opportunities for all.

Tickets and panel info will be available September 1. I’ll post more information as it comes in, but do check the charity’s site periodically for updates.

More soon!

A Woman’s Place is in the Revolution

The Firebird: mythical beast of Russian folklore, both a blessing and a curse, beautiful, elusive, a healer and protector of the peasant, and the omen of a great quest. It seemed the perfect symbol to unite the disparate group of passionate, dedicated, and courageous women whom I’ve been referring to privately throughout my research as “badass Russian lady revolutionaries”. Which doesn’t roll off the tongue as nicely as “the Firebirds”.

So what can you expect to find here? Mainly, a spotlight for women of the Russian revolutionary movement (late-1870s – 1917), regardless of specific party affiliation. Formats may vary. Some will be biographical sketches, some will be written around a theme, some will be articles I’ve written for other outlets which I’d like to expand upon. Where I can, I will include photographs of the women in question; it’s wonderful how much more tangible the past becomes with pictures.

The patriarchal, autocratic society of Imperial Russia was an obstacle for women who wanted the freedom to travel, to receive an education, and to be involved in the political and social fabric of their country. Many women found a solution to this problem in the fight for socialism, and a number of them argued specifically that the liberation of women was inherently bound with the liberation of the working class and neither could be achieved without the other. Women’s involvement in the Russian revolutionary movement in fact began to take shape in Zurich, Switzerland, in the 1870s; women were allowed onto university courses there, and those brave enough to leave home and family in pursuit of knowledge found kindred sisters in their fellow students. These women helped build the framework of the socialist movement in Russia which would culminate in the February and October revolutions of 1917. And over those forty years, women played pivotal roles at every step, participating in strikes, working as translators, secretaries, writing articles, organizing safe houses, operating printing presses, making speeches, and even acting as assassins. Opportunities for women were numerous and varied in socialist circles, and those who took up the cause quickly learned one of the most important lessons for radicals everywhere, in all periods: a woman’s place is in the revolution.

This blog has been percolating for some time. Working on my PhD (of which this is an immediate offshoot), presenting at conferences, moving house, and other “more pressing” issues kept getting in the way. But two weeks ago I realized how important it was to start this part of my project as soon as possible, whether I was ready or not. Millions of women – and men too – are more galvanized than ever, more eager and more determined to fight back against what at first glance seem like insurmountable odds. The women I’m researching managed precisely that. So I’d like to share them with you. They are an inspiration, a warning, but above all they are proof of the indomitable power of the human spirit and of womanhood in the face of unjust systems.

These women, who refused to stay silent or turn a blind eye to pain, inequality, and injustice, broke with social convention – for themselves, for factory workers, for the people, for other women; for love. Their love was a jumping-off point for action. To quote Fred Rogers: “Love isn’t a state of perfect caring. It is an active noun, like struggle.” Love and struggle are the two most prevalent themes in the lives of Russia’s revolutionary women, and the greatest legacies they have left behind. Let’s make use of them.